266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
15 Sep 1907, Stuttgart Translator Unknown Rudolf Steiner |
---|
In ancient times it often happened that initiates had a full understanding of spiritual truths and laws, although they weren't clairvoyant. Others in the same brotherhood were clairvoyant but couldn't understand what they saw, so the initiates explained it to them. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
15 Sep 1907, Stuttgart Translator Unknown Rudolf Steiner |
---|
It's very important for moderns to get a strong dose of esoteric life. Plagues, epidemics and wars would rage among men in a terrible way if the wise masters hadn't decided to give mankind a deepening in the spiritual realm. There have always been three kinds of esoterics who were developed in initiation schools: initiates, clairvoyants and adepts. In ancient times it often happened that initiates had a full understanding of spiritual truths and laws, although they weren't clairvoyant. Others in the same brotherhood were clairvoyant but couldn't understand what they saw, so the initiates explained it to them. Today there's less of a separation between clairvoyance and initiation. Whereas adepts were able to put what the clairvoyant saw and initiates explained to practical use. Adeptship must retreat almost entirely today. Our egotistical age can't make proper use of such high capacities. The highest adepts often only work into peoples' fates twice in two hundred years. Their strength is saved for special occasions. For men aren't yet mature enough for certain things. It would only have a harmful effect if one wanted to give them out. Even you, my brothers and sisters, couldn't receive some of the highest truths. If I would tell you such a truth this room would be empty in a few minutes. Even people who have reached a certain stage in esoteric training can't stand certain truths. And yet these are the very highest truths, and your training will eventually enable to you to receive them. But one who receives them too soon loses all support in life. Imagine that a narrow plank is laid over a deep abyss. How many of you would be able to walk over it without getting dizzy? Certainly not all. But if someone painted a path as wide as this plank on the floor of a room it would be easy to walk along the strip without going off to the left or right. And yet he's doing the same thing he'd have to do to walk the plank or strip on the ground. The strip's continuation is the physical world, the world of the senses. It gives men certainty, since it continually corrects wrong thoughts, feelings, etc. Now imagine that the physical world's barriers had fallen so that a man really floats in air without outer support. This is an experience that everyone must go through at some point. You all know that the heart is just at the beginning of its development and that it will later be a very important organ One doesn't have to accept this on faith for simple observation and reflection lets one see this. It's the greatest riddle for modern scientists that the involuntary heart muscle is transversely striped just like the voluntary muscles this tells us that the heart will be a voluntary muscle in the future. We speak of reincarnation and the law of karma. One can tell oneself: I don't believe in reincarnation, but I can assume that it exists. I'll act as if my assumption is true and wait to see what comes of it. A man who thinks and acts like this will make amazing discoveries. In everything that happens to him he'll think: I caused this in a past life and now bear the consequences of my own deeds. If such a man unconsciously did something foolish and he's punished for it, he'll think: I'll make myself aware of this foolishness, so that I can see that I was the one who brought on these ugly consequences. This is the real meaning of: Whoever hits you on the right cheek, turn the other one to him also. Anyone who succeeds in looking for the cause of everything that hits him in himself has accomplished a great deal. One who does this will soon notice that it brings him forward, that he begins to loosen karmic chains and increasingly gets control of his life. Such a man treads his life's path freely and surely. One can verify all theosophical teachings in the same way. So let's all try to bring ever more spirituality into life and make the light and life that the great masters stream into us alive. You should all realize that the battles theosophy and especially esotericism will have to fight with the outer world will get ever bigger. There it's a matter of standing fast and being silent, my sisters and brothers, and stand fast, as you look at your goal and at the great masters who stand by us. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
23 Oct 1907, Berlin Translator Unknown Rudolf Steiner |
---|
If no spiritual content flowed into it this part of the brain would wither, giving rise to infectious diseases and pestilence. Spiritual science was kept secret under Gabriel. This science is suppose to stream out into the open under Michael. Brains are already worked on in the mother's body. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
23 Oct 1907, Berlin Translator Unknown Rudolf Steiner |
---|
The rejection of spiritual wisdom is a sin against the Holy Spirit. Gabriel transformed men's brains and an organ developed in the forehead that should be used. If no spiritual content flowed into it this part of the brain would wither, giving rise to infectious diseases and pestilence. Spiritual science was kept secret under Gabriel. This science is suppose to stream out into the open under Michael. Brains are already worked on in the mother's body. When we look at an outside object it sends light (through Michael) into our eyes, and this creates a mirror image in the brain. The resulting mental image enables us to perceive the object consciously. In meditation we have to create the mental image without an outer object. Through the pictures that we create for ourselves the force of what we've made a picture of can stream into us. We can create such imaginations more easily through the forces that we take into us in esoteric classes. We should take in such teachings with hearty feelings. Saturn forces work on the sense organs. The terrible degenerations that we see in sexual things will get much worse when Saturn rules the earth 400 years from now. It's a matter of training warriors to combat sensual things. We're called upon to train ourselves so that we can fight this battle. Michael needs hosts of helpers to fight out on the physical plane what he's already overcome on the astral plane. That's the great task that we have to fulfill. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
05 Dec 1907, Munich Translator Unknown Rudolf Steiner |
---|
Previously all occult life took place very quietly and hidden from the outer world under the direction of the archangel Gabriel (“annunciation”). Something quite similar to a birth took place on the astral plane in 1879. |
But the time has now come for the esoteric sun to shine brightly under Michael's radiant direction. For materialism's dark forces are increasing. Michael's radiant rule will be followed by a dark, terrible age that starts about 2300. |
So that this can happen in the right way a small group of people must be prepared today to spread esoteric life in the black age 400–600 years from now. One under Michael's rule who feels the urge to participate in spiritual life is called upon to serve archangel Michael and to learn under him so that someday he'll be mature enough to also serve the terrible Oriphiel in the right way. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
05 Dec 1907, Munich Translator Unknown Rudolf Steiner |
---|
The mood of one's soul before and after an esoteric class must be quite different. It's not at all important whether a soul always remembers what it experienced in an esoteric class, but it must have the feeling that it took something with it. Just as one knows one's name, so one must bear what one received in an esoteric class in one's soul. One knows one's name when one is asked for it, even if one doesn't always repeat it to oneself. Likewise the stream of esoteric life must always rest in one's soul. Then esoteric life will deepen our soul ever more, and that's necessary for the coming time. Our whole civilization has its origin in the spiritual world. That's where plans are made that govern our life on the physical plane. Down here we only see how one event after another takes place according to physical laws, but the great spiritual causes are hidden from us. It's events on higher planes of our existence that bring about physical events. Let's make this quite clear through an example. An especially important event took place on the astral plane in November 1879. Since then esoteric life has taken on a quite different direction. The esoteric stream that lived in mankind since the 14th century was replaced by a new one. Previously all occult life took place very quietly and hidden from the outer world under the direction of the archangel Gabriel (“annunciation”). Something quite similar to a birth took place on the astral plane in 1879. What had slowly ripened since the 14th century could now be carried into the world in a freer way, even though only for a few people. For Gabriel's rule was followed by that of the archangel Michael. He's the radiant sun that lets esoteric wisdom shine out into a small host of people. Materialism is included in the divine plan of creation and it has a purpose in the whole world. But the time has now come for the esoteric sun to shine brightly under Michael's radiant direction. For materialism's dark forces are increasing. Michael's radiant rule will be followed by a dark, terrible age that starts about 2300. Together with Michael, a dark God has begun his rule—the God Mammon. For occultism Mammon isn't just the God of money. He's the leader of all base, black forces. And his hosts attack men's bodies and souls to corrode and ruin them. There's a lot of talk about bacteria today, and they influence a lot of things. In future they'll increase in a terrifying way, and many human bodies will waste away from terrible diseases and plagues. The brand of sin will be stamped on men's bodies for all to see. Another archangel—Oriphiel—will rule then. He must come to shake men up to their true vocation through terrible tortures. So that this can happen in the right way a small group of people must be prepared today to spread esoteric life in the black age 400–600 years from now. One under Michael's rule who feels the urge to participate in spiritual life is called upon to serve archangel Michael and to learn under him so that someday he'll be mature enough to also serve the terrible Oriphiel in the right way. A sacrifice is demanded from those who want to dedicate themselves to a higher life. One should only want to receive spiritual life and experience an awakening if one later wants to use this to put oneself, one's will and everything one has in the service of mankind only. In four to six centuries the small group of men who are being prepared today will serve the God Oriphiel so that mankind can be saved. If in that age men wanted to be spiritual leaders who hadn't been prepared to stand fast in all storms and to resist Mammon's hosts, they wouldn't be able to serve the God Oriphiel in the right way, and mankind would not be lifted out of their misery. So in order to do it we must work very earnestly now to fulfill our tasks then. But when dark powers rage most terribly, the brightest light also shines. Oriphiel has ruled before. That was the time when Christ appeared on earth. Bad powers of degeneration and decadence were ruling everywhere on earth then. And the human race could only be shaken higher by terrible means. Oriphiel is called the archangel of wrath, who purifies mankind with a strong hand. The story in the Bible where Christ swings a scourge to chase the money changers out of the temple has a deep meaning. Back when things were darkest on earth, Christ appeared as the savior of mankind. Oriphiel's reign ended 109 years after Christ's appearance, and he was replaced by Anael. Then came Zachariel, then Raphael; Samael ruled during the Renaissance and Gabriel from the 16th century until 1879. Then Michael began to rule, and circa 2300 Oriphiel, the terrible archangel of wrath, will be ruling things. And as once before, spiritual light will shine into darkness brightly and radiantly. Christ will appear again on earth, although in a different form than before. We're called upon to receive him and to serve him. When you, my sisters and brothers, let the spiritual life that streams into your soul live in you so that it reverberates in your meditations, you then have the right fruit. You should let what's received echo in your meditations. While you do that the spiritual powers of the world stream into you. The world is always flowed through by spiritual streams that proceed from the great masters of wisdom and of the harmony of feelings. The masters continuously pour streams of love and wisdom over humanity, but men's souls aren't always ready and open to receive them. But meditation words are magic words that open soul portals so that divine life can move in. That's why one shouldn't speculate with one's intellect about meditation words, but should open the soul for forces that are higher than merely intellectual ones. If one speculates about them with one's intellect then only forces that are already in one become active. But higher forces are supposed to awaken. One shouldn't want to solve riddles in one's meditation words, one should let them solve riddles, for they're much wiser than the intellect can ever be. That's why one should let them work on one and take in what they permit to flow into one's soul, let them live completely in one's soul. Meditation words were born from the laws of the spiritual world and didn't arise through speculation. Something special lives in every vowel. Each of the vowels has a different sound value. And just as the soul feels the effect of sounds, so it should devote itself to the pictures that the words mediate to it. In meditation one should try to think as concretely as possible, and to be as far away as possible from abstract ideation. Let's take a meditation formula that most of you know. In the first line: In pure rays of light, one can imagine something like palely gleaming moonlight that represents the soft light of the Godhead that flows through creation. This mental image should live quite clearly and intimately in the soul at the words: In pure rays of light Then come the lines:Gleams the Godhead of the world. In pure love to all beings Radiates the godliness of my soul. Now one tries to permeate soft moonlight completely with one's love, to pour it into oneself, so that the mild light begins to radiate through the warmth of one's love, and in the flood of rays one feels the Godhead glowing in one's soul. In the following words: I rest in the Godhead of the world, one tries to imagine that divine-spirit is flowing all around one. One can feel as if one were in a lukewarm bath, entirely embedded in divine substance that envelops one's whole being like a mild bath. I will find myself With these words one can think of a distant light tower that radiates over to one, and can permeate oneself with the feeling that one will find one's own self in divine things. In the Godhead of the world But it's not only the pictures that live in the soul during meditation that draw us towards the divine and open the soul's portals. A deep wisdom and a high divine life has also been placed into the vowels. It makes a difference whether this or that vowel resounds in the soul. Let's take the vowel i. This always expresses a centralizing, a striving toward the center. The a means something quite different. It's an expression of an inner worship of the divine. The i strives towards the center of the universe, whereas the a(h) remains distant and bows before the Holiest in devotion. So if we look at our formula:
In den reinen Strahlen des Lichtes in the first i the soul strives towards the divine center, in a it retreats devotedly, and in the second i it hurries towards the divine again. In the second line we have the ae: Erglaenzt die Gottheit der Welt. The ae represents a weakened ah. The worshipful devotion of the ah changes in ae to shy reverence. In holy, shy reverence a man doesn't dare to approach God. But in the following o the soul hurries to embrace the divine completely with sacred love and intimacy. The o always expresses an embracing that is full of love. The following line: In der reinen Liebe zu allen Wesen, the i again leads the soul directly into the divine center. Then in ah of Erstrahlt die Goettlichkeit meiner Seele, the soul again becomes devotion completely. And just as the shy reverence of ae in the second line changed into an intimate embracing of the divine, so in the fourth line the full, warm worshipping of the ah weakens into a shy wanting to embrace that hardly dares to touch the Godhead in oe. In the fifth line, Ich ruhe in der Gottheit der Welt the u predominates. This always expresses a resting, a being embedded. Now the soul has been fused with the divine in blessed quiet. In the last two lines, Ich werde mich selbst finden the soul is led (i) ever deeper into the center of the world. In der Gottheit der Welt, This is just one way of understanding the formula, and one small part of the deep wisdom that rests in it. It would be confusing if I wanted to tell you all the deep secrets that are hidden in it. There's no letter and no sign in it that doesn't have a deep, deep meaning. That's the way the divine word of creation resounded when it once let the universe arise. You once heard it sounding, but your souls weren't aware of it yet. At that time you descended from the spirit, and you'll go back there in full consciousness. Born out of the spirit, living in an earthly body, you'll return to the divine spirit of the world through the power of the spirit. |
266-I. From the Contents of Esoteric Classes III: 1913–1914: Esoteric Lesson
16 Jan 1908, Munich Rudolf Steiner |
---|
So we, my sisters and brothers, too, when a sense of shame arrives, would like to disappear, sink under the ground, dissolve our self-iness, as it were. Imagine how the ancient Modem man was embedded in harmony with the forces and Beings of his surroundings. |
But fear must disappear. And especially for those who undergo esoteric training, it is necessary, unavoidably, to free himself from all feelings of fear and fear. |
But even for those who do no such exercises, it is never too early to familidate themselves with the meaning of these exercises and to gain understanding of them. They will then become all the more fruitful for him later. So you, my sisters and brothers, are also to gain more and more understanding for the subtle processes within you and in the world as a whole and gradually grow into the future periods of human development. |
266-I. From the Contents of Esoteric Classes III: 1913–1914: Esoteric Lesson
16 Jan 1908, Munich Rudolf Steiner |
---|
If it was our last esoteric lesson * the great laws of spiritual life revealed in the course of human development, they were the great spiritual powers that guide everything that happens on the physical plan. And which replace each other in their effectiveness, today we want to speak in a somewhat more intimate way of the laws of spiritual life, as it takes place within man himself. The one in an occult training course is, in a sense, a waiter, a seeker. He is waiting for a new world to uncover him one day except for the one he has otherwise perceived. He is waiting for one day to say to himself, "I see a new world;" I will be able to say to himself; "I will be able to do so." Between all the things I have been able to perceive in the room so far, I see a fullness of spiritual beings that were previously hidden from me. -To make this quite clear to you, you must call the seven states of consciousness that man goes through in the course of his development before the soul. The first state of consciousness that man underwent was a dull, dawny degree of consciousness in which man felt one with the cosmos; We call Saturndasein this state. In the soldon, the level of consciousness decreased, but it became all the brighter for it. When man lived through the man's being, his consciousness was similar to what we experience as the last remnant in our dreams, it was a dull image consciousness. Here on earth we have the bright awareness of the day, which will remain when man rises again to the consciousness of images on Jupiter, so that we then have a bright consciousness of images there. Be. Even two higher states, the inspired and intuitive state of consciousness, will continue to rise to two higher states, the person. So our bright awareness of the day stands in the middle of the dull image consciousness of the moon and the bright image consciousness of Jupiter. And what the esoteric is waiting for to reveal itself to him one day is Jupiter consciousness. It will reach each of you once, at one earlier, at the other later, that depends on your abilities, on the degree of inner maturity. Now, however, the consciousness of Jupiter in its first germs is already present in every human being. In a very delicate way, the future consciousness is already indicated, man is only unable to interpret it. This is precisely the esoteric life to a large extent that the disciple learns the subtle processes in himself and in his surroundings. One still the old moon consciousness, in the other the new consciousness of Jupiter is already there, are the feeling of shame and the feeling of fear. In the feeling of shame, where the blood is pushed towards the periphery of the body, there is still one last remnant of the moon consciousness, and in the Feeling of fear, where the blood flows after the heart to find a fixed center, is annoedly announced by Jupiter consciousness. So normal daytime consciousness strikes out after two sides. Shame---------Standard----------Feeling of anxiety When we talk about Anything Feeling shame and the pubic blush rising in our faces, we experience something reminiscent of being a moon. Imagine a Modem Man. He could not yet «I» to say to himself, but lived in a dull, dawning image consciousness, embedded in astric forces and Beings with which he felt one and in harmony. Think of it, my sisters and brothers, one day with such a Modem Man the feeling suddenly dawns: I am a «I». I am different from the others, I am an independent being, and all the other beings in my environment look at me. -The whole lunar man would have glowed through from top to bottom a very enormous feeling of shame, he would have disappeared, trying to go down with shame, when he could have felt such a premature feeling of self. So we, my sisters and brothers, too, when a sense of shame arrives, would like to disappear, sink under the ground, dissolve our self-iness, as it were. Imagine how the ancient Modem man was embedded in harmony with the forces and Beings of his surroundings. When an enemy being approached him, he did not think, but he knew instinctively how to avoid it. He acted in a feeling that, if he had been conscious, he could have expressed as follows: I know that the legality of the world is not set up in such a way that this wild beast will now tear me apart, but the harmony of the world is such that it means it. Who must protect me from my enemy. So directly in harmony with the forces of space felt the old moonman. And if a feeling of self had awakened in him, it would have immediately disturbed this harmony. And the feeling of me actually, as it began to penetrate man on earth, has brought him more and more into disharmony with his surroundings. The Helllistener hears the universe ring out in a mighty harmony, and when he compares the sounds that penetrate from the individual people to him, so Today this gives a discord to all people, more to one, to the other, less so, but it is a discord. And your task is to resolve this discord more and more in harmony in the course of your development. Through the insoence this discord has arisen, but wisely it was set up by the spiritual powers that dominate and guide space. If people had always remained in harmony, they would never have come to self-employment. The discord was used so that man could achieve harmony freely, on his own strength. The self-confident feeling of self had to develop first at the expense of inner harmony. When the time comes when the consciousness of Jupiter lights up, and man again comes back in harmony connection with the forces of the cosmos, then he will save his self-conscious feeling with his self-confidence into the new state of consciousness, so that man then Independent self and yet will be in harmony with space. We have now seen that the new consciousness of Jupiter is already being announced in the feeling of fear. But whenever a future state begins to occur before time, it is premature and not quite in place. This will be clear to you by an example. If a flower, which by its very nature should bloom in August, is brought to heap in a greenhouse as early as May, it will no longer be able to unfold in August, when its actual flowering period has come; Her powers will be exhausted and she will no longer fit into the conditions she should then get into. And in May, too, as soon as you remove it from the greenhouse, it will have to go to the bottom, because it does not fit into the natural conditions of this time of year. Straadeso it is with the sense of anxiety. It is still out of place today and much less so in the future. What happens when you feel an anxiety? The blood is pressed into the center of man, into the heart, in order to form a fixed center, in order to make man strong against the outside world. It is the innermost power of the I that causes this. This power of the I, which acts on the blood, which must become more and more conscious and on Jupiter, man will then be able to consciously direct his blood after the center and become strong. The unnatural and harmful thing about it, however, today is the feeling of fear associated with this blood flow. This must not be allowed to happen in the future, only the forces of the I, without fear, must work there. In the course of human development, the outside world around us is becoming more and more hostile. More and more you must learn to confront your inner power with the encroaching outside world. But fear must disappear. And especially for those who undergo esoteric training, it is necessary, unavoidably, to free himself from all feelings of fear and fear. Only here does fear have a certain justification, where it alerts us to stand strong, but all the unnatural feelings of fear that torment people must disappear altogether. What should happen if man still has feelings of fear and fear, and Jupiter consciousness comes to an end? There, the outside world will face man much, much more hostile and terrible than it is today. A person who does not get used to fear here will fall there from a terrible horror to the other. In order for man to fully grow up in the face of the evil forces of the future, he must have the innermost power of his self in his hands, he must be able to regulate the blood consciously in such a way. That it makes him strong against evil, but without fear of any kind. He must then have the power that drives the blood inward in his power. But even that other ability to pour the blood from the heart to the periphery must not be lost on it. Because the state of Jupiter will in some way also mean a return to the old moon consciousness. Man will come back into harmony with the great world laws and feel at one with them. He will regain the ability to flow together with the spiritual world powers, but not unconsciously and dawnfully as on the moon, but on Jupiter he will always maintain his bright awareness of the day and self-confident I-feeling and yet live in harmony. With the forces and laws of the world. The discord will then dissolve in harmony. And in order to be able to let oneness flow into the harmony of space, he must consciously learn to let the innermost power of his self radiate from the heart. He must therefore be able to consciously centralize the inner forces of his blood when an enemy confronts him, and he must also be able to radiate them consciously. Then only he will be up to future circumstances. The one who is striving for an inner development must begin today to gradually get these forces more and more into his power. He does it by consciously learning his breath and moving in. When man draws his breath, the forces of the I enter into activity, which bring him into connection with the forces of the cosmos, those forces that radiate from the heart to the outside. And when man spends his breath and when he abstains from the breath, those forces of the I enter into activity, which push for the center points, after the heart, and there create a fixed center there. Thus, even today, when the disciple consciously does his breathing exercises in this sense, he learns to gradually master the powers of his self. No one can believe, however, that they independently carry out such exercises if they have not yet received instructions on them. Everyone will get them at right time. But even for those who do no such exercises, it is never too early to familidate themselves with the meaning of these exercises and to gain understanding of them. They will then become all the more fruitful for him later. So you, my sisters and brothers, are also to gain more and more understanding for the subtle processes within you and in the world as a whole and gradually grow into the future periods of human development. * See therefore december 5 1907 |
266-I. From the Contents of Esoteric Classes III: 1913–1914: Esoteric Lesson
26 Jan 1908, Berlin Rudolf Steiner |
---|
In a different way, of course, this condition occurs in the occult pupil, who undergoes the development in advance, than in the Jupiter man. Jupiter man will have a very different physical body than we possess today. |
The secret pupil must all know these things—for without knowing he would not get any further; He will one day have to understand this. Man receives the moon consciousness on Jupiter to Earth consciousness. He approaches spiritualization. |
266-I. From the Contents of Esoteric Classes III: 1913–1914: Esoteric Lesson
26 Jan 1908, Berlin Rudolf Steiner |
---|
What we aspire to in esoteric life is the attainment of a different, higher state of consciousness than is the one we are in now. We are looking to reach a state that would only occur—with the ordinary course of things—on Jupiter. In a different way, of course, this condition occurs in the occult pupil, who undergoes the development in advance, than in the Jupiter man. Jupiter man will have a very different physical body than we possess today. There are states in everyday consciousness in all people reminiscent of the moon's state and others in which the state of Jupiter protrudes. When the pubic blush kicks us in the face, we repeat a piece of lunar condition. Why this? On the moon, we didn't have blood yet. But we know that blood is the expression of our self. On the old moon, all the forces that work in our blood today were outside ours. There was not yet a feeling of me in us. If we blush out of shame, we would like to say: Oh I wouldn't be, I soak into the earth.—In doing so, we are pushing the blood outwards, as it were, passing our self off. Another condition that points to Jupiter is the one that occurs when we feel fright, fear by fading. What is happening? We push our blood for the heart to strengthen our self. We do this instinctively to make ourselves strong, to avert a danger from us. On Jupiter, the heart will become an arbitrary muscle—at will we can amplify our self. For in fact, on Jupiter, events and Beings will confront us in which we have absolutely necessity to strengthen our self-consciousness. But we must seek to reach a state where we protect our self in exactly the same way as with the feeling of anxiety, without having a sense of anxiety. If we take a deep breath and hold our breath, we recap a piece of lunar condition. If, on the other hand, we leave our breath outside, we have a piece of Jupiter's state in it. This is related to whether the secret student gets exercises in which he has to hold his breath, because in a way he has to go through the moon state, or whether he gets exercises in which he has to leave his breath outside, because he can thus reach the Jupiter state. Everyone has to be treated individually. We know that the flow of humanity is already splitting in two parts, the one that passes into the good, the moral, and the other that ends into the chilling, evil. Such conditions are already starting to take place, the germs are already present. So everything that is today in machines, instruments in the world and set in motion, on which Jupiter becomes terrible, horrifying demons. Anything that serves only the principle of usefulness will once become such terrible powers. Paralyzed, this can become when we transform the usefulness apparatus into those that, in addition to its usefulness, proclaim above all the beauty, the divine. It is very good that we know this. Otherwise, such powers would tear the Earth apart. We also see how enormously important it is that in the education of the child we surround the same thing with artistic impressions. Art frees up. Even the locomotive must once be converted into a machine that is beautiful.—Our feelings of fear and anxiety are food for other evil beings. We do not have to give rise to such ideas. Because on Jupiter, such demons are surrounded us in far greater numbers than they are now. But for whom there is nothing to fear in this respect, who, like a clever man, keeps his shell pure, so that no flies can accumulate around the dirt. The astral plan is actually a wisdom region; [Also the world of the physical]. It was only by having selfishness descended into them with the individual I that disorder has entered them. A certain piece now in the cosmos has descend on the physical plan at this point in time, as it were as a premature birth. These are the comets. In them we still find the laws of wisdom. Therefore, the wonderful tracks in which they measure the celestial space. And a clash with our Earth's body can therefore only be assumed by materialistic astronomy. The secret pupil must all know these things—for without knowing he would not get any further; He will one day have to understand this. Man receives the moon consciousness on Jupiter to Earth consciousness. He approaches spiritualization. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
12 Feb 1908, Berlin Translator Unknown Rudolf Steiner |
---|
These figures are nothing abstract but must be permeated with one's feeling and intellect if one wants to understand them. If this happens in the right way the pupil experiences truths that are of the greatest importance for his further development. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
12 Feb 1908, Berlin Translator Unknown Rudolf Steiner |
---|
One who understands the working of these numbers Sees how his world becomes built up. Look for the four as the first number Of all the elements. From it see the three bestir itself Giving you spirit soul body. The Two arise from the sun and the moon. From this grows the Son of Man Who's like nothing in the world. He surpasses all earth kingdoms. When something was supposed to be given to a Rosicrucian pupil through which he could elevate himself, then the above verse and figures were placed before his soul. These figures are nothing abstract but must be permeated with one's feeling and intellect if one wants to understand them. If this happens in the right way the pupil experiences truths that are of the greatest importance for his further development. The point is the point of life from which all evolution proceeds. All life proceeds from a unity and goes over into manifoldness. Plurality springs from unity. Everything that's around us on earth comes from man. Nature is a spread out, dismantled man. Mineral, plant and animal are found in him. All qualities that a man has are found scattered in the kingdoms of nature. Man is the crown of creation. All existing things come from man. In the second row we see how evolution proceeds in large numbers. But plurality must bring it about that a unity arises again from it. This happened in the middle of the Atlantean race when man acquired his I. Man was still relatively simple then. Today he's already much more complicated. In the third row we see symbols for earth, water, air and fire. The first element is contained most purely in carbon today. Man exhales carbon dioxide; this is taken in by plants and is found solidified in coal and diamonds. The second element, water, isn't found on earth in its original condition—it's what we call oxygen. People used to drink oxygen like we drink water today. If we only had carbon and oxygen on earth we'd get old very fast. Oxygen has the ability to let everything live very rapidly and to constantly renew things. That's why the third element, air, had to be added. It's the present nitrogen, which dampens life. Without nitrogen's influence there would be no consciousness; astrality couldn't become manifest. The fourth element is fire. Fire plays a big role in occultism. It's the warmth element. All four elements intermingle. We maintain our own warmth with the help of fire. Self-consciousness wouldn't be possible without it. We have the physical expression of our I, blood, through it. A combustion process takes place. Thereby man has become a being with self-consciousness, as can be seen from the first symbol in the fourth row: the sulfur process. The second symbol consists of the moon, sun and the ego as an appendix. The third symbol signifies the division of the physical and etheric bodies that were originally similar; then the physical body condenses and the finer etheric body remains outside, surrounding it. This is similar to what happens when salt is dissolved: first there's a milky fluid from which salt precipitates, leaving the finer water above: the salt process. The hexagram in the fifth row represents the double nature of man that is intertwined, and the last upside down Venus is man's “I” that surpasses all other creatures. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
26 Feb 1908, Berlin Translator Unknown Rudolf Steiner |
---|
Now if we look at this evolutionary series we see the four elements fire, air, water, earth as in the third line of the verse (2–12): ... see the three salt, mercury and sulfur, two arise from sun and moon (male and female) From this grows the Son of Man The crown of creation. Understood like this, the Rosicrucian verse gains meaning. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
26 Feb 1908, Berlin Translator Unknown Rudolf Steiner |
---|
You'll remember the esoteric saying that stood on one of our columns at the Munchen congress: In pure thoughts you find the self The truth in this verse makes up a large part of esoteric life. One can divide everything that a man thinks and feels today into two areas. By far the most of what men think and feel is stimulated by outer perceptions. Thoughts and feelings are ignited by things. In principle it makes no difference whether you see a streetcar and let your thoughts be stimulated by this or if an astronomer looks through a telescope and calculates a planet's path on the basis of these observations with the help of the arc of a circle. All thoughts that are stimulated from outside hinder the astral body's development. The astral body is active all night long. All the thoughts that a man thought during the day come to it. And since these are mostly thoughts that arose through stimulation from outside, they burden it. Only the part of the astral body that preserved its harmony through the fact that it's born out of higher worlds works on the restoration of the worn out physical and etheric bodies. Only thoughts that aren't stimulated from outside work as forces in the astral body to promote and purify it. Where do these thoughts come from? They come from divine creator beings. It's very important for an occult pupil to know about the thoughts of these spiritually creative beings. These beings had the present world in them as thoughts before they created it. The very first thing that was in them was will; the will to act was there first. This stimulated them to have feelings. And from feelings arose the thought by which they solidified and created things. Thus the world was built according to thoughts. Today the carrying out of a human deed occurs in the reverse order. The thought is there first—stimulated by an outer object; this arouses a feeling, and only then does a man's will principle step in to bring about a deed. All real esoteric life can only develop by taking in the thoughts of these divine creator spirits, the thoughts before the creation of things. Most people devote themselves entirely to exoteric life and try to suppress all esoteric life. Thereby they're holding up human progress. They're enemies of further development and they rigidify men. Only esoteric truths promote human evolution. Now it's a law of occultism that every esoteric truth is used up after awhile. And mankind's leaders must see to it that a new one is proclaimed. So what do we need a new truth for, some say. They want to stop all esoteric progress. It's the task of all true occultists to see to it that thinking is kept alive and in flux. This is attained by taking in the thoughts of divine creator beings. These thoughts work at night in the astral body and work into the etheric body. And when the work of these thoughts in the astral body becomes ever stronger and more active with respect to the etheric body, then that moment approaches that must come sooner or later for every pupil where he becomes aware of spiritual worlds, where thoughts become impressed in the etheric body like a seal in wax. One of these thoughts is in the Rosicrucian verse that we spoke of last time. Today we'll look at this verse from a somewhat different viewpoint. We know that Saturn existed first. Its matter wasn't even gaseous, it was a warmth matter. A man with present-day senses would not have seen Saturn; he would only have felt warmth if he was at the place where Saturn stood. A Saturn man consisted of warmth mater. The atmosphere of Saturn was fiery-bloody. Man didn't have any blood yet, but the first germ of his later blood lay in the atmosphere around him. Man's physical parts were only germinally present. If one looks at how after a pralaya old Saturn changed into old Sun with the spiritual gaze that moves over the planets one notices that Saturn's warmth atmosphere condenses into air. Man gets an etheric body on the Sun. He is a shining being. Spiritual beings work through the Sun's astral atmosphere upon the etheric body, ignite it and thereby make it shine. One calls this the sulfuric process. Something quite similar arises today in thinking. When our fiery blood runs into nerve masses there's a combustion process and things light up. When the Sun passes over to the Moon, air condenses to water. The Moon's body is a water body. We notice something very strange about this water body. Single water drops change their position in an extremely lively manner and race around with inner mobility. In some respects one can compare this property of the water drops with mercury. That's why one calls this principle that's added on the Moon the mercurial principle. The parts are put together into forms by sounds, somewhat like Chladni's sound figures. First two came together, then two pairs made four, etc., just as one still finds in new plant, animal and human forms. That's the female principle. The male principle only arose later from pure earth forces. ... see the three Understood like this, the Rosicrucian verse gains meaning. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
22 May 1908, Hamburg Translator Unknown Rudolf Steiner |
---|
A is one you call a sensitive man who quickly understands everything around him. But he himself is weak; nothing original comes from his soul. He's connected with B who has dispositions for a certain form of insanity, although it doesn't break out because of his robust peasant nature. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
22 May 1908, Hamburg Translator Unknown Rudolf Steiner |
---|
Self-knowledge is the thirst and main thing in esoteric training. The teacher says: Imagine that you saw your own mirror image. You'll see a distorted image if the mirror is poor, and a correct one if it's good. If you want to see yourself the way you are, you must make the mirror nice and clear. One who lets himself be torn back and forth by his desires and wishes, who can't make his own decisions, who follows that other people tell him, is like a boat in a sea that's being driven up and down by waves and winds. But a man who controls his wishes and desires, who doesn't let himself be influenced by other people is like a man who gets a strong and sure grip on the rudder and guides the boat to the goal through wind and weather. People who drink alcohol have a different effect on us than men who drink milk. We're exposed to all kinds of streams that go through space. We're not free if we let these streams influence us. Let's make this clear through four people. A is one you call a sensitive man who quickly understands everything around him. But he himself is weak; nothing original comes from his soul. He's connected with B who has dispositions for a certain form of insanity, although it doesn't break out because of his robust peasant nature. C is a strong spiritual person, a genius. D is like A, sensitive and receptive. The kind of insanity that's concealed in B breaks out in the sensitive A; it's not his insanity, but B's. Sensitive D doesn't take in B's insanity, but C's geniality. D seems to be a clever, genial man, but he's just a reflection of C's cleverness; he can speak brilliantly about everything, but he can't make a single correct judgment by himself. A strong, independent personality might not seem to be very brilliant and might only make a few, hesitant judgments, but he makes them by himself, out of inner deliberation and strength. Such a man would certainly seem to be more valuable than D. An esoteric pupil should free himself from all outer influences, not by fleeing the world, but by making the true man, the spiritual or higher I, independent. We really have not just four but five members, namely, physical, etheric and astral bodies, a sheath ego and behind that the real I, the true man. We pour all influences from the outer world into this sheath ego; they tear and pull us back and forth. All influences that go from man to man in the way just indicated hit the sheath ego. We must try to strengthen the true, real I that far surpasses the other one. Then we're immune to outer influences. How do we do that? In good Rosicrucian schools pupils were given a symbol like this. And the teacher says: You must do something similar when you have to make a judgment. The “right” is written on one line and “wrong” on the other. Your higher I stands at the uninscribed line. It's unmoved by the streams that go through space, whether they come from other people or other spiritual beings. This true, independent inner I, uninfluenced by the sheath's ego, then tells you the right judgment, if you listen silently and in complete inner quiet and seclusion to what it tells you. Such forms and lines come from the spiritual realm The masters of wisdom and of the harmony of feelings gave them to us because they know that they work in the spiritual element in us. A form like this awakens the true I in a man and lifts it out of consciousness into consciousness. The Gods once created man out of forms, numbers and lines—or measure, number and weight, as one says in occultism. Numbers, lines and forms influence men. This is known by black magicians. They use them to make men dependent. They know how to use forms, numbers and lines to make men slaves of their will impulses. White magic makes a man independent. Its goal is to raise the higher man, the inner ruler, into a man's consciousness and to thereby make a man into a free, strong, independent being. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
24 May 1908, Hamburg Translator Unknown Rudolf Steiner |
---|
When we no longer follow personal interests in our actions, when we do what we have to do in such a way that we follow the inner necessities that a rightly understood law of karma places on us, when we give our deeds to the outer world with inner equanimity and in accordance with this law, then we overcome estimatio through our own higher I who is then the doer. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
24 May 1908, Hamburg Translator Unknown Rudolf Steiner |
---|
Today desire goes out of the astral body, interest lies in the I, and pleasure is in the etheric body. Previously interest was in the astral body, desire was in the etheric body and pleasure was in the physical body; this was in the Lemurian epoch when there was no disease, food flowed in and out, and egoless people without interest in outer things changed bodies like clothes. Pictures arose in the astral body that told a man what was good or harmful for him. He was interested in the pictures that arose within him and this interest remained when he changed bodies. This was a permanent astral consciousness. This changed when the I that had been in the spiritual world sank into man and permeated him more and more. Interest moved into the I. The I drew interest up to itself, it drew everything up to its own realm. Thereby it tied itself off from the Gods, and the result was death. Everything that doesn't happen for the whole but for a single something that's separated from the whole, and therefore is egoism, finally leads to the destruction of this single thing, to death. Rosicrucianism calls this interest that goes out from the ego estimatio. We must raise our interest to the astral plane again; whereby we gain imaginatio. When desire is brought back into the etheric body we attain incantatio or inspiratio. And by putting pleasure back into the physical body we get intuitio. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
14 Jun 1908, Munich Translator Unknown Rudolf Steiner |
---|
What can unite love and wisdom is that I that always works at itself, that must always be egofied anew, as Fichte puts it. One only understands Fichte's philosophy rightly if one sees that the I must always create itself anew, must know itself anew. |
266-I. From the Contents of Esoteric Classes I: 1904–1909: Esoteric Lesson
14 Jun 1908, Munich Translator Unknown Rudolf Steiner |
---|
Impatience slows development of the organs one needs to see into higher worlds. For many pupils already have spiritual organs developed before they know about them or know how to use them. It's like a sleeper who hears nothing because the ego and astral body have left his ears. When we look at a rose its red color, form, etc. has a destructive effect on our retina. The rose sensation runs along our nerves and has a destructive effect on them. The astral body throws what the retina receives into the etheric body that thereby gets many impressions from outside daily. What tears down the physical body builds things up in the etheric body. The latter builds itself up through impressions and experiences from outside. The astral body is also destroyed by outer impressions and then the I is supposed to build things up again. The astral body is harmoniously organized when it comes to a new incarnation and is then made disharmonious. That's the occult explanation for the fact that most children cry after they're born. Their astral body feels that entry into life destroys its harmony and it feels this as pain. This harmony can only be restored by the I, through the creation of thought pictures that the I throws into the etheric body via the astral body, and that are viable. Most of the impressions that we send to our etheric body in ordinary life are worthless as far as their vitality is concerned. We should create mental images that are clear and rightly structured and therefore are able to live. For instance, what the eyes receive from outside they throw onto the etheric body, on which the picture arises. The I then works on the etheric body from the other side via the astral body by forming a thought in this that it throws on the etheric body as an impression; and the main thing is that they should be the right, viable thoughts. These viable thoughts form our spiritual organs that'll make us clairvoyant. Just as Gods created our physical body harmoniously so that each organ and limb is at the right place, so we must form our astral and etheric bodies harmoniously and make our thoughts viable. This doesn't have to take long. An experienced esoteric often only needs a minute to harmonize his impressions again. One creates such organ-forming, vital impressions in one's etheric body through meditation, by immersing oneself in certain concepts, in eternal thoughts. For instance, it's important for every pupil to meditate on the wisdom concept. This doesn't mean that he should form a firmly outlined, intellectual definition of wisdom. He should have mobile views about it that are easy to change. Wisdom and cleverness or erudition are very different things. Some beings don't think and yet are very wise. They execute plans very wisely, although they were created by other beings. There are also men who aren't clever or erudite but are wise. Now if one meditates on the wisdom concept in the right way some wisdom will flow into us, enlightenment from higher worlds will come to us. A second concept that one should meditate on is love. What the average person calls love is often nothing but crass egotism. True love is always productive, as when an artist devotes himself creatively to his work. The Gods created our earth out of love as they devoted themselves entirely to the creation that they sweat out of themselves, as it were. What can unite love and wisdom is that I that always works at itself, that must always be egofied anew, as Fichte puts it. One only understands Fichte's philosophy rightly if one sees that the I must always create itself anew, must know itself anew. That's also what Meister Eckhart means when he says: What good is it to be a king if one isn't aware that one is one. All things on higher planes throw shadows onto lower ones, and so I, wisdom and love work as thinking, feeling and willing on the next, lower plane. One who thinks intentively about it will realize that the I is changed into thinking, wisdom passes over into feeling, and productive love becomes will, that is the impulse to creativity, to devotion. To complement these three points and the triangle it's good to meditate on four other points and a square. Choleric, sanguine, phlegmatic and melancholic beings create an etheric body for a man when he presses towards a new incarnation. Each man gets something from each of these beings, although one or the other usually predominates. This dominant temperament becomes manifest in a man's whole behavior, especially when he is young. For instance, phlegmatic beings are enemies of the philistine, petty things that a man would get into if he got too much from the melancholic beings. Choleric beings also become manifest in fire, sanguine ones in air, phlegmatics in water and melancholic beings in earth. Our earth is the outer expression for melancholy that has become physical. If one meditates on all of this one will someday lose consciousness of the outer world and will then know what eternity is and that birth and death are only changes. The etheric body will light up from the other side through the I and we'll see the effects of the eternal, live thoughts that we imprinted on it, namely, the clairvoyant organs that we can now use. If we're impatient and try to speed up this process the I illumines the etheric body, but we only see the outer impressions that were put into it, distorted pictures that are often horrible, or else beautiful, deceptive pictures. Therefore it's advisable to use the greatest care and patience in creating well formed, proper spiritual organs, for we're creating our future, our new earth with them. The Gods meditated our present planet, and what we create should be just as full of wisdom. Every perusal of art also strengthens clairvoyant organs. For instance, when we look at a statue it's good to feel the forms and lines in one's thoughts. This strengthens our creative capacities. |